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Justice R. C. Lahoti* |
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| Hinduism and Christianity, on account of their disliking for fundamentalism and liking for universal brotherhood – hospitality, not hostility – are best suited to work together for developing such a model as would meet the challenges of globalization. | |||||
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While
advancements in the field of science keep on marching with a super
speed, equally noticeable are disappointment, distrust, dissatisfaction,
sorrow and sense of unfulfilment troubling the humanity. Science can
give the joy of achievement but not the sense of spiritual fulfilment.
Constitution
of India contemplates the existence of a secular State, a secular
society. Unfortunately, the word “secular” has come to be
misunderstood as a contradiction of religion. Those who can understand
the philosophy of Indian Constitution have realised that presence of
multiple religions contributes to development of liberal and democratic
ideas. There is no place for religious intolerance and accompanying
violence in a secular state. Secularism is the recognition of the basic
human right of every individual to profess his own faith and even
non-profession of any faith. It is a belief that all religions are
equally good and effectively lead to realisation of the Supreme. This
belief brings tolerance. Hindus believe in tolerance and in the concept
of ‘Vasudhaiv Kutumbkam’: the universe is one and all human beings
are brothers and sisters. Christianity teaches -Love all human beings
and earn their love; that is your reward. Both religions teach
compassion not only for all human beings but also for all living
creatures. This belief has enabled the emergence of globalization. Globalization
has crossed all natural and geographical borders and certainly broken
all man-made or political and diplomatic barriers. It has enabled
emergence of a knowledge based society. There have been unprecedented
advances and break-throughs in the field of research and inventions and
consequent revelations of mysteries of nature to man. But the
unfortunate outcome is that the world is moving towards materialism.
Spiritualism is a casualty. Every one needs and also succeeds in getting
more and more comforts. Modern society is prone to deriving momentary
pleasures. Moral and emotional fabric of human society is under threat. Science
and technology associated with globalization
aim at making man more comfortable
and life more enjoyable but they fail to provide answer to some basic
questions: What is the purpose of our existence? Why are we born? What
happens after death? Do we just perish like any other object? Or, there
is life even after death? Only religion can provide answer to such
questions. Science
and technology provide knowledge but not necessarily understanding.
Religion and spirituality aim at understanding. Globalization has
enabled free distribution of the advantages gained by exploiting
nature’s potentials. Religion enables discovery and enlargement of
one’s own potentials. Hinduism and Christianity believe in perpetual
creativity of life. Stephen Hawking has once said, “If one keeps
travelling in a certain direction on the surface of the earth, one never
comes against an impassable barrier or falls over the edge, but
eventually comes back to where one started.” I feel, it is a sad
reflection on fallibility of globalized materialism - at the end reach
wherefrom one started. Religion provides the answer. Hinduism and
Christianity both believe in and preach love. Shri Sathya Sai Baba says
- ‘Love expands; it does not limit itself to boundaries’. And, look
at the powerful message contained in the poetic prose of Rabindranath
Tagore - ‘Life is perpetually creative because it contains in itself
that surplus which ever overflows the boundaries of the immediate time
and space, restlessly pursuing its adventure of expression in the varied
forms of self-realisation’. Hinduism and Christianity, on account of
their disliking for fundamentalism and liking for universal brotherhood
- hospitality, not hostility - are best suited to work together for
developing such a model as would meet the challenges of globalization.
Hinduism and Christianity do propagate but do not dictate. They have
many a things in common, and still, they can learn from each other and
unite to better serve the society together. If they unite, others will
follow. Two
great religions of the world coming together holds out a hope for all
the religions joining together for a common goal-facing the challenges
of globalization and achieving self realisation for the soul. It is not
difficult. In
our childhood, each one of us has been busy working out solutions for
riddles, puzzles and quizes. We have remained absorbed for hours until
the solution has been found out and once it has been found each one of
us has thought how simple and obvious it was. So is with challenges of
globalization encountering the faith of religion. Whether a Hindu or a
Christian, spiritual resolutions are matters of personal experience. All
that is needed is a burning desire assisted by knowledge and
understanding free from the shackles of dogma, fanaticism and
fundamentalism. I
would end by quoting from a beautiful book ‘Christ And Krishna – The
Path of Pure Devotion’ published by ISKCON. It says- “....there
is only one religion: loving God with whole heart. This is the essence
of Christianity, and the practical application of Lord Krishna’s
demand that we abandon all varieties of religion and surrender unto
Him only”. “Talks
of transcendental subject matters are always relished by devotees of the
Lord, no matter what their external commitment. Indeed, it is on the
basis of such exchanges that we find the common ground of divine love,
which provides the antidote to the godlessness and atheism now sweeping
the world. It is imperative that we join together in this undertaking,
otherwise we may all perish separately. Never have the forces of evil
been so rampant or so aggressive, but on the other hand, never has the
mercy of the Lord and the means for developing our dormant love of God
been so easily available”. Blake’s
verse has been quoted: This
life’s dim windows of the soul Distorts
the heavens from pole to pole And
leads you to believe a lie When
you see with, not through, the eye. It is to be hoped that we shall be able to see, not with, but through the eye.
Courtesy
: South Asia Politics |
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| * Former Chief Justice if India, Excerpts from the Inaugural Address delivered by him at the symposium on Hindu-Christian Amity | |||||